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Margoli Crantin Sectory 11
Page 09
Between him and the Faith there stood no distance of space, but rather a high thin wall; the high thin wall of his own desperate conviction. If you will turn to page 209 of this book you will see it said of the denial of the Sacrament by the Reformers and of Ridley's dogma that it was bread only "the commonsense of the country was of the same opinion, and illusion was at an end." Froude knew that the illusion was not at an end. He probably knew (for we must continue to repeat that he was a most excellent historian) that the "commonsense of the country" was, by the time Ridley and the New English Church began denying the real presence, and turning that denial into a dogma, profoundly indifferent to all dogmas whatsoever. What "the common-sense of the country" wanted was to keep out swarthy men, chivalrous indeed but imperialists full of gold who owned nearly all the earth, but who, they were determined, should not own England.
The Censors possessed a general control over the conduct and morals of the citizens. In the exercise of this important power they were not guided by any rules of law, but simply by their own sense of duty. They punished acts of private as well as public immorality, and visited with their censure not only offenses against the laws, but every thing opposed to the old Roman character and habits, such as living in celibacy, extravagance, luxury, etc. They had the power of degrading every citizen to a lower rank, of expelling Senators from the Senate, of depriving the Equites of their horses, and of removing ordinary citizens from their tribes, and thus excluding them from all political rights.
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